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Mayan Gods

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Itzamn, the big cheese overall and lord of the heavens as well as night and day, could be called upon in hard times or calamities. Who says nice guys finish last?

Itzamn was always benevolent. Although second in power, Chac was first in importance as the god of rain, and by association, the weather and fertility.

Ah Mun was the corn god and the god of agriculture. He was always represented as a youth, often with a corn ear headdress. The god of death, ruled over the ninth and lowest of the Maya underworlds.

He was always malevolent. Ek was the god of war, human sacrifice, and violent death. In addition to these, there were patron gods, 13 of the upper world and nine of the lower, plus numerous calendar gods who posed for glyphs.

A creator god couple which helped create the first humans. They are also the parents of Hun Hunahpu and Vucub Hunahpu. They were called Grandmother of Day, Grandmother of Light and Bearer twice over, begetter twice over and given the titles midwife and matchmaker.

She was the daughter of Cuchumaquic, one of the lords of the underworld, Xibalba. She is noted for being the mother of the Hero Twins, Hunahpu and Xbalanque and is sometimes considered to be the Maya goddess associated with the waning moon.

God of the woods, of wild nature, and of the hunt; invoked before carving out a maize field from the wilderness. From Wikipedia, the free encyclopedia.

Wikipedia list article. Maize god and Itzamna. Alphabetical name listing. Austin, Texas: University of Texas Press. Retrieved 9 May Lists of mythological figures.

Portal Category. Categories : Maya mythology and religion Maya gods Maya goddesses Mesoamerican deities Lists of deities Mythology-related lists.

Namespaces Article Talk. Views Read Edit View history. Help Community portal Recent changes Upload file. This god is illustrated with a long, pendulous and curling nose, and often holds axes or serpents in his fists, both of which are widespread symbols of lightning bolts.

Chac is closely identified with war and human sacrifice. The primordial couple of Xmucane and Xpiacoc appear in the Popol Vuh as the grandparents of two sets of twins: the older set of 1 Monkey and 1 Howler, and the younger of Blowgunner and Jaguar Sun.

The older pair suffered great losses in their lives and because of that learned to paint and carve, learning the peace of the fields.

The younger pair were magicians and hunters, who knew how to hunt for food and understood the violence of the woods. The two sets of twins were jealous of how Xmucane treated the others and played endless tricks on one another.

Eventually, the younger pair won out, turning the older pair into monkeys. In pity, Xmucane enabled the return of the pipers and singers, the painters and sculptors, so that they live and bring joy to everyone.

Kinich Ahau is the Maya sun god, known as Ahau Kin or God G, whose defining characteristics include a "Roman nose" and a large square eye.

In frontal views, Kinich Ahau is cross-eyed and he is often illustrated with a beard, which might be a representation of the rays of the sun.

Other traits associated with Kinich Ahau are his filled incisors, and rope-like elements curling out of the sides of his mouth.

Inscribed on his cheek, brow, or another part of his body is the quatrefoil symbol of the sun. His "Roman nose" has a pair of beads at the very tip.

The identification of Kinich Ahau with decapitation and jaguars is common in Maya iconography from the Late Preclassic to Postclassic periods.

Moan Chan is the aged merchant called Moan Chan or "Misty Sky" and God L, who is most often illustrated with a walking stick and a merchant's bundle.

On one vase God L is portrayed with a broad-brimmed hat trimmed with feathers, and a raptor sits on the crown.

His cloak is commonly a black-and-white design of stepped chevrons and rectangles or one made from a jaguar pelt.

Misty Sky is most often illustrated as an ancient man, stooped with age, with a prominent, beaked nose and a sunken, toothless mouth.

Occasionally pictured smoking a cigar, God L is also associated with tobacco, jaguars, and caves. Chac Chel "Rainbow" or the "Great End" is known as Goddess O, an old and powerful woman who wears spotted jaguar ears and paws—or perhaps she is an older version of Ix Chel.

Unlike modern western mythology which perceives rainbows as beautiful and positive omens, the Maya considered them the "flatulence of the deities," and were thought to arise out of dry wells and caves, sources of sickness.

Frequently appearing clawed and fanged and wearing a skirt marked with death symbols, Chac Chel is associated with birth and creation, as well as death and the destruction and rebirth of the world.

She wears a twisted-serpent headdress. Ix Chel , or Goddess I, is a frequently clawed goddess who wears a serpent as a headdress.

Ix Chel is sometimes illustrated as a young woman and sometimes as an old one. Sometimes she is portrayed as a man, and at other times she has both male and female characteristics.

Some scholars argue that Ix Chel is the same deity as Chac Chel; the two are simply different aspects of the same goddess. There is even some evidence that Ix Chel is not this goddess's name, but whatever her name was, Goddess I is the goddess of the moon, childbirth, fertility, pregnancy, and weaving, and she is often illustrated wearing a lunar crescent, a rabbit and a beak-like nose.

According to colonial records, there were Maya shrines dedicated to her on Cozumel island. There are many other gods and goddesses in the Maya pantheon, avatars of others or versions of Pan-Mesoamerican deities, those who appear in some or all of the other Mesoamerican religions, such as Aztec, Toltec, Olmec, and Zapotec.

Here are a few of the most prevalent deities not mentioned above. Bicephalic Monster: A two-headed monster also known as the Celestial Monster or Cosmic Monster, with a front head with deer ears and capped with a Venus emblem, a skeletal, upsidedown rear head, and the body of a crocodile.

Diving God: A youthful figure that appears to be diving headfirst from the sky, often referred to as a bee god, although most scholars believe he represents the Maya Maize God or God E.

Fat God: A huge potbellied figure or simply a massive head, commonly illustrated in the Late Classic period as a bloated corpse with heavy swollen eyelids, refers to sidz , signifying gluttony or excessive desire.

Die Rollenmatrix besteht aus Blöcken, die bei jeder Drehung aus dem Blickfeld fallen. Mit Maya meinen No Deposit Casino nicht die Biene Maya, sondern die antike Zivilisation, die vor Tausenden Jahren in Zentralamerika ansässig war und zu der auch heute noch Einheimische ihre Wurzeln zurückverfolgen. Sie haben die besten internationalen Rezensionen gelesen. Die Mayas benutzten drei verschiedene Kalender. There is a massive array of would UnterwaГџerstadt Atlantis information characters in the Maya religious tradition, only some of which recur Betano Wetten regularity. Vor 2 Wochen. Amazon Business Kauf auf Rechnung. Good and evil traits are not permanent characteristics of Maya gods, nor is only "good" admirable.

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Chaac Chac or Chaakh, also known as God B was here Mayan deity of rain — thus making him a very important article source in the agricultural civilization of the Maya. Kinich Ahau click here the sun god of the Mayans, sometimes associated with or an aspect of Itzamna. Long-nosed and long-lipped deities: Numerous gods have been called long nosed or long lipped; those with upward-turning snouts are associated with serpents, those with downward curving snouts are birds. Similarly, in the myths of the Zapotec people, who ruled over the Oaxaca region, in Mexico, circa AD, bats were the harbingers of night, death, and sacrifice. Also known as the Feathered Serpent Quetzalcoatl in Aztec mythologythe origins of Kukulkan go back to the Late Preclassic Period, as is evident from the Betano Wetten of the serpent god found at the Olmec site of La Venta. Sometimes she GlД‚ВјCk Symbol portrayed as a man, and at other times she has both male and female characteristics.

Mayan Gods Die Geschichte der Maya

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Log in Lost your password? Username or E-mail:. Log in Register. Mayan Gods Previous Next. Mayan Gods The ancient Maya had over Gods in their complex religion, each with clearly defined characteristics and purposes.

Itzamn or Zamn Itzamn, the big cheese overall and lord of the heavens as well as night and day, could be called upon in hard times or calamities.

Chac Although second in power, Chac was first in importance as the god of rain, and by association, the weather and fertility.

Ah Mun Ah Mun was the corn god and the god of agriculture. Ah Puch The god of death, ruled over the ninth and lowest of the Maya underworlds.

Ek Chuah Ek was the god of war, human sacrifice, and violent death. When one of them looks out, Camazotz cuts his head and takes it to the underworld lords.

Mayan god Chin was associated with homosexual relationships. According to the Spanish monks who accompanied the conquistadors, it was customary among the Mayans to allow sexual relationships between young men and young boys.

Such relationships were encouraged by the fathers who saw this as a fulfillment of a tradition set by the deity, Chin.

In Mayan mythology, the god Chin had a similar relationship with a demon. This was seen as a religious acceptance of homosexual relationships among the Mayans.

Hunab Ku in Mayan means the Sole God. This deity has been at the center of a scholastic dispute that has been ongoing for centuries.

Some researchers believe that Hunab Ku refers to the Christian God, a concept which was introduced to the Mayans after the Spaniards conquered their lands.

Alternatively, it is suggested that Hunab Ku refers to an originally Mayan deity who was worshiped before the Spanish arrived in Mesoamerica.

Huracan was one of the most powerful Mayan deities. He was considered the god of fire, storm and wind, and was one of the prominent deities of the Mayan pantheon who played a role in creating different versions of humanity.

Mayans believed that after the gods destroyed Earth in a great deluge at the end of a previous epoch, Huracan summoned the land out of the water until it finally rose.

In Mayan depictions, he is shown as a deity with one human leg and a serpent in the place of his other leg.

According to Mayan mythology , he also took part in destroying the previous failed attempts at creating humans.

Itzamna was considered the creator deity in the Mayan pantheon. He is among the most supreme Mayan deities and Mayans regarded him as the god of rulership.

According to the estimates of the researchers, different trans-formative depictions in the extant Mayan sources refer to Itzamna.

In some instances, he is perceived as the son of Hunab Ku — the might yet capricious creator god who brought about floods to end the race of humans.

Contrastingly, Itzamna poses as an antithesis of his father, since he aids the Maya people by inventing writing, calendar systems, agriculture, sciences, and medicines.

Simply put, he is perceived as a cultural figurehead who lays down the foundations of a civilization that is to flourish later.

And talking of relations, Itzamna was also identified as the husband counterpart to Ix Chel or Goddess O — and together they were venerated as the couple that gave birth to an entire generation of Mayan gods.

To that end, Itzamna is also called by other names, including Kukulkan feathered serpent , and is represented like a two-headed serpent or even as a hybrid creature with both human and lizard or caiman like features.

Interestingly enough, much like her aforementioned male-counterpart Itzamna , Ix Chel, in the mythical narrative, was known for her dual aspect.

For example, as Goddess I, she was represented as a young and beautiful seductress who espouses fertility, marriage, and love.

On the other hand, as Goddess O, Ix Chel or a deity who was similar to Ix Chel was represented as a wizened old woman who had the power to both create and destroy the earth.

Interestingly enough, in some cases, given his association to an element of the sky, the Mayan god is also regarded as an aspect of Itzamna , the aforementioned ruler of heavens.

To that end, in one mythical narrative, Ix Chel , the moon goddess, impresses him by wearing a fine woven dress, and the two finally become lovers although their relationship later turns tumultuous.

As for depictions, Kinich Ahau, befitting his regal status, was often represented with a hooked nose, squared large eyes, and even a beard in few drawings.

And like other comparable Mayan gods, he was also represented differently or in a dual manner in some codices, like an old man with crooked teeth in the Madrid Codex.

Incredibly enough, he was also associated with the jaguar , as it was believed that the sun god transformed into the feline predator during the night.

Moreover, Kinich Ahau was further venerated as the patron god of the day-unit since he embodied the sun and the Number Four.

Chaac Chac or Chaakh, also known as God B was the Mayan deity of rain — thus making him a very important deity in the agricultural civilization of the Maya.

In addition, he was also venerated as the god of thunder and storms — with one particular myth-based motif suggesting how he struck the clouds with jade axes and even snakes to bring down the rain.

Such actions nourished the various crops especially the maize, which is often ascribed as a gift of Chaac to the Maya people after he discovered the seedling inside the rock and fostered the natural cycle of life in terms of regeneration.

In some narratives, he is presented as the brother to the sun god Kinich Ahau. And while these brothers were close, Chaac fell for the beautiful wife of Kinich Ahau possibly Ix Chel and consequently suffered punishment for his immoral affair.

Interestingly enough, in spite of being the deity of rain, Chaac was believed to dwell not in the skies but deep within the caves and cenotes — signifying the sources of water.

In that regard, his Aztec Nahuatl counterpart is often perceived as Tlaloc — who was correlated with caves, springs, and mountains.

In many ways, he was perceived as the essence or power residing within the crops like maize that allowed them to grow, ripen, and ultimately sustain the Maya people.

To that end, Yumil Kaxob was often also associated with the Maize God. In some narratives, he is also represented as the son or essence of Chaac — and the father-son duo works together to bring forth rain and crops for the agricultural folks.

So, in many ways, Yumil Kaxob was venerated as an aspect of the life force that resides within the flora.

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